Skip to main content

Vaetchanan (2026)

Shabbat Vaetchanan


Dvar Torah: The Power of Prayer
At the start of this week’s portion, Vaetchanan, we meet Moses at his most human and vulnerable. He reveals to the people that even after it was decreed that he wouldn't cross into the Promised Land, he refused to give up and prayed that G-d let him in anyways

This entreaty is consistent with a famous principle of prayer taught in the Talmud (Brachot 32b) that even if our prayers are refused, we should not give up, but double down. When we talk to G-d, tradition gives us license to refuse accepting a "no" as final.

And yet, the door still remained closed.

My father often pointed out a haunting nuance in the text. Moses recounts "Vaetchanan” lit. "And I pleaded" in the singular. Moses was the only one begging.

In another famous passage, the Talmud (Brachot 8a) explains that there is a theological "time of favor" for prayer. This moment is not random but created when we come together as a congregation in prayer. The prayer of a group standing shoulder to shoulder is qualitatively different from an individual irrespective of their stature.

The story of Moses last-ditch prayer challenges us both to claim our license for resilience in our relationship with G-d, as well as to engage in the power of communities. When we struggle, the participation of those around us in our challenges is of the utmost significance – both physically and metaphysically.

Shabbat Shalom!




  

Comments

Popular posts from this blog

Chayei Sarah (2025)

Shabbat Chayei-Sarah Dvar Torah – The Legacy of Lech-L’cha Abraham — like any Jewish father — is worried. Sarah has passed away, Isaac has come of age, and he needs to find his son a wife. What follows is the legendary narrative of Eliezer, Abraham’s trusted servant, journeying to Aram-Naharayim — Abraham’s homeland — where he miraculously encounters Rebecca. Her kindness and generosity shine through immediately, and she unhesitatingly says “yes.” But why did Isaac need a wife from abroad? The same question arises with Jacob — why were the women of Canaan unsuitable for the patriarchs? I once heard a beautiful insight from my sister (whose given name, incidentally, is Rebecca). The defining trait of our patriarchs was their willingness to venture into the unknown in response to God’s call. Abraham heard the command of “Lech Lecha” — to leave behind everything familiar — and he went on to the Promised Land. To join this family and become the mothers of the Jewish people, the mat...

Ki-Tavoh (2025)

Shabbat Parshat Ki-Tavoh Dvar Torah – Judaism’s Day 1 Culture As Moshe concludes his review of the commandments on the banks of the Jordan, he tells the people:  “On this day Hashem your G-d commands you to observe these laws.”  The wording is striking— why “on this day”?  Wasn’t this already commanded at Sinai? The classic commentator Rashi explains that the Torah is reminding us to approach it as if every day were “Day 1” —fresh, new, and full of energy. That’s not easy. But the way we can keep Torah alive is by making it personal. When we learn, reflect, and discover new insights, we’re not just repeating old lessons—we’re expanding them, renewing them, and incorporating them in our own lives today. At this point when Moshe concludes his own masterclass (see Ramban), he hands us the baton to keep learning, discovering, and letting that continual renewal be the source of ongoing excitement and purpose in Jewish life. Trivia Following Shabbat, Ashkenazim will ...

Vayeira (2025)

  Shabbat Vayeira Dvar Torah The portion of Vayeira opens with the famous scene of the ninety-nine-year-old Abraham standing at the crossroads on a sweltering summer day. Though still recovering from his circumcision just three days earlier, he eagerly awaits passing travelers so that he might invite them into his home. Soon, three angels appear on the horizon, disguised as men, and Abraham and Sarah rush to host them with enthusiasm, grace, and kindness. As they sit down to eat, the angels deliver the astonishing news that Sarah, in her old age, will bear a son — Isaac. The Ramban notes that although Abraham had many servants at his disposal, he nonetheless chose to personally attend to the mitzvah of hachnasat orchim rather than delegate it to others. More than that, he performed it with zeal and wholehearted devotion. We may extend the Ramban’s insight to a broader principle: when it comes to chesed — acts of kindness — personal involvement is paramount. Organization, ...