Skip to main content

Chukat (2026)

Shabbat Chukat – Israel

For Diaspora, please refer to last week’s Dvar Torah for Korach

Dvar Torah – Aaron’s Caring Leadership
In this week's portion, the Torah records the death of Aaron, the High Priest. Describing the nation's grief, the Torah recounts that "the entire house of Israel" wept for him. Compared to Moses later passing, the wording is different. There it is simply "the children of Israel" who mourn.

The difference is subtle, but the Torah's language is never accidental. Why was Aaron mourned by the entire house of Israel?

Rashi, quoting the Midrash explains that this means that everyone - men and the women alike mourned Aaron. Beyond serving in the Tabernacle, Aaron devoted his life to pursuing peace between a person and his fellow, and between husband and wife. He would move quietly between estranged parties until resentment melted away and relationships were restored. This leadership of tenderness and care was mourned by all.

There is something humbling here. Moses was the unparalleled leader, the one who split the sea, ascended Sinai and brought the Torah down to the people. And yet, to the ordinary person, it was Aaron passing that cut the deepest. The Torah isn't ranking the two brothers; it is teaching us that a nation needs both: the towering teacher and the gentle peacemaker.

The Torah is reminding us here that the quiet work of bringing people together is not a lesser kind of leadership. It may be what people remember most.

Shabbat in/out times
Yerushalayim 19:07/20:30
Tel-Aviv 19:28/20:30
Budapest 20:26/21:47
Paris 21:40/23:04
NYC 20:12/21:21
Calgary 21:36/23:08
Lima 17:34/18:26
More Shabbat times

Shabbat Shalom!




Comments

Popular posts from this blog

Chayei Sarah (2025)

Shabbat Chayei-Sarah Dvar Torah – The Legacy of Lech-L’cha Abraham — like any Jewish father — is worried. Sarah has passed away, Isaac has come of age, and he needs to find his son a wife. What follows is the legendary narrative of Eliezer, Abraham’s trusted servant, journeying to Aram-Naharayim — Abraham’s homeland — where he miraculously encounters Rebecca. Her kindness and generosity shine through immediately, and she unhesitatingly says “yes.” But why did Isaac need a wife from abroad? The same question arises with Jacob — why were the women of Canaan unsuitable for the patriarchs? I once heard a beautiful insight from my sister (whose given name, incidentally, is Rebecca). The defining trait of our patriarchs was their willingness to venture into the unknown in response to God’s call. Abraham heard the command of “Lech Lecha” — to leave behind everything familiar — and he went on to the Promised Land. To join this family and become the mothers of the Jewish people, the mat...

Ki-Tavoh (2025)

Shabbat Parshat Ki-Tavoh Dvar Torah – Judaism’s Day 1 Culture As Moshe concludes his review of the commandments on the banks of the Jordan, he tells the people:  “On this day Hashem your G-d commands you to observe these laws.”  The wording is striking— why “on this day”?  Wasn’t this already commanded at Sinai? The classic commentator Rashi explains that the Torah is reminding us to approach it as if every day were “Day 1” —fresh, new, and full of energy. That’s not easy. But the way we can keep Torah alive is by making it personal. When we learn, reflect, and discover new insights, we’re not just repeating old lessons—we’re expanding them, renewing them, and incorporating them in our own lives today. At this point when Moshe concludes his own masterclass (see Ramban), he hands us the baton to keep learning, discovering, and letting that continual renewal be the source of ongoing excitement and purpose in Jewish life. Trivia Following Shabbat, Ashkenazim will ...

Vayeira (2025)

  Shabbat Vayeira Dvar Torah The portion of Vayeira opens with the famous scene of the ninety-nine-year-old Abraham standing at the crossroads on a sweltering summer day. Though still recovering from his circumcision just three days earlier, he eagerly awaits passing travelers so that he might invite them into his home. Soon, three angels appear on the horizon, disguised as men, and Abraham and Sarah rush to host them with enthusiasm, grace, and kindness. As they sit down to eat, the angels deliver the astonishing news that Sarah, in her old age, will bear a son — Isaac. The Ramban notes that although Abraham had many servants at his disposal, he nonetheless chose to personally attend to the mitzvah of hachnasat orchim rather than delegate it to others. More than that, he performed it with zeal and wholehearted devotion. We may extend the Ramban’s insight to a broader principle: when it comes to chesed — acts of kindness — personal involvement is paramount. Organization, ...