Shabbat Vayikra
Dvar Torah
The book of Leviticus opens this week with a prescription of the various
offerings brought in the Tabernacle. While animal sacrifice is foreign to the
modern eye and its reconciliation with contemporary Judaism is a subject of
fascinating philosophical discussion – the foundations of the Temple service
are a core tenet of our observance.
One such idea which is highlighted in this week’s portion is the universality
of observance. In two places, the Torah show us that the privilege and
obligations of our relationship with Hashem is not limited to a specific class
of people.
When introducing the sin offering, the Torah focuses first on special cases –
the sin offering brought by the High Priest and the Nasi (essentially
the king) – only later describing the offering brough by commoners. The message
is clear, in a just society accountability starts at the top, and nobody is
exempt from admission and atonement.
Later, when introducing a sin offering brought in special circumstances
(including withholding testimony) the Torah prescribes a sliding scale based on
the wealth of the individual involved – starting from a bull for the rich and
concluding in a simple flour offering for the poor. In this case as well, the
Torah shows us that the expectations from our society are held for the rich and
poor alike, while also being sensitive to the needs and capabilities of each
individual.
“Pray for the peace of Jerusalem” (Psalms 122)
It makes a difference
Shabbat Shalom!
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