Skip to main content

Vayechi (2025)

Shabbat Vayechi

Dvar Torah — A Blessing for Generations
At the end of his life, Jacob blesses his grandsons, Joseph’s children Ephraim and Menashe. The Torah adds an unusual phrase: On that day, he blessed them.” It’s a slightly redundant formulation which suggests added significance.

Rabbi Samson Raphael Hirsch explains that the Torah is accentuating a formational moment when the blessing Jewish parents would give their children for generations was coined — “May God make you like Ephraim and Menashe.”

Why do we bless our children for generations to be like Ephraim and Menashe?

We can suggest that throughout the book of Genesis, sibling relationships are marked by rivalry: Isaac and Ishmael, Jacob and Esau, Joseph and his brothers. When Jacob gives precedence to the younger son, Ephraim, over Menashe, something different happens. The brothers accept it. There is no resentment, no struggle for position.

Each child is secure in his own place within the nation. Each allows the other to receive honor without feeling diminished. That sense of true humility is what makes this moment worthy of becoming a model for generations. Jacob’s blessing is about character — the greatness to live among each other with humility and respect – truly noble traits we wish to instill for all generations to come.

Note
There is an ancient tradition for parents to bless their children on Friday nights. It’s a beautiful wholesome custom bringing the family together for an intimate moment as the week comes to a close (link to the text here)

Shabbat in/out times
Yerushalayim 16:07/17:27
Tel-Aviv 16:26/17:28
Dubai 17:23/18:19
Milan 16:33/17:42
NYC 16:22/17:26
Miami 17:24/18:20
Panama City 17:53/18:45
More Shabbat times here
Shabbat Shalom!

This Dvar Torah is dedicated to the speedy and full recovery of my sister Leora Chanah bat Shulamit Nechama




Comments

Popular posts from this blog

Chayei Sarah (2025)

Shabbat Chayei-Sarah Dvar Torah – The Legacy of Lech-L’cha Abraham — like any Jewish father — is worried. Sarah has passed away, Isaac has come of age, and he needs to find his son a wife. What follows is the legendary narrative of Eliezer, Abraham’s trusted servant, journeying to Aram-Naharayim — Abraham’s homeland — where he miraculously encounters Rebecca. Her kindness and generosity shine through immediately, and she unhesitatingly says “yes.” But why did Isaac need a wife from abroad? The same question arises with Jacob — why were the women of Canaan unsuitable for the patriarchs? I once heard a beautiful insight from my sister (whose given name, incidentally, is Rebecca). The defining trait of our patriarchs was their willingness to venture into the unknown in response to God’s call. Abraham heard the command of “Lech Lecha” — to leave behind everything familiar — and he went on to the Promised Land. To join this family and become the mothers of the Jewish people, the mat...

Ki-Tavoh (2025)

Shabbat Parshat Ki-Tavoh Dvar Torah – Judaism’s Day 1 Culture As Moshe concludes his review of the commandments on the banks of the Jordan, he tells the people:  “On this day Hashem your G-d commands you to observe these laws.”  The wording is striking— why “on this day”?  Wasn’t this already commanded at Sinai? The classic commentator Rashi explains that the Torah is reminding us to approach it as if every day were “Day 1” —fresh, new, and full of energy. That’s not easy. But the way we can keep Torah alive is by making it personal. When we learn, reflect, and discover new insights, we’re not just repeating old lessons—we’re expanding them, renewing them, and incorporating them in our own lives today. At this point when Moshe concludes his own masterclass (see Ramban), he hands us the baton to keep learning, discovering, and letting that continual renewal be the source of ongoing excitement and purpose in Jewish life. Trivia Following Shabbat, Ashkenazim will ...

Vayeira (2025)

  Shabbat Vayeira Dvar Torah The portion of Vayeira opens with the famous scene of the ninety-nine-year-old Abraham standing at the crossroads on a sweltering summer day. Though still recovering from his circumcision just three days earlier, he eagerly awaits passing travelers so that he might invite them into his home. Soon, three angels appear on the horizon, disguised as men, and Abraham and Sarah rush to host them with enthusiasm, grace, and kindness. As they sit down to eat, the angels deliver the astonishing news that Sarah, in her old age, will bear a son — Isaac. The Ramban notes that although Abraham had many servants at his disposal, he nonetheless chose to personally attend to the mitzvah of hachnasat orchim rather than delegate it to others. More than that, he performed it with zeal and wholehearted devotion. We may extend the Ramban’s insight to a broader principle: when it comes to chesed — acts of kindness — personal involvement is paramount. Organization, ...