Skip to main content

Nitzavim (2025)

Shabbat Nitzavim

Dvar Torah
This week’s Torah portion touches on themes of Jewish history and destiny — including exile from the Land of Israel and the promise of return. In one passage, the Torah offers a remarkable vision: “Even if your scattered ones are at the ends of the heavens, from there Hashem your G-d will gather you, and from there he will take you back. And Hashem your G-d will bring you to the land of your ancestors…” (Deut. 30:4–5).

The promise is sweeping in scope: even Jews who are as distant as the “ends of the heavens” are not forgotten. All remain part of the story.

Remarkably, we have seen this play out in modern times with over 4 million Jews around the world from New York and Paris to mountain villages in Yemen and Ethiopia returning to our ancestral homeland in Israel, illustrating the continuous fulfillment of this ancient promise and reminding us that no Jew is too distant to belong

Trivia
Nitzavim is the second-shortest Torah portion with only 40 verses – or about six times shorter than the longest portion, the double Parsha of Matot-Masei

Shabbat in/out times
Yerushalayim 18:03/19:15
Tel-Aviv 18:19/19:17
Milan 19:08/20:09
London 18:47/19:53
NYC 18:39/19:37
Mexico City 18:17/19:07
More times here

Picture below: Jews make their way through the Yemini desert in 1949 on their way to Israel
(public domain image from the national photo collection of Israel)



Comments

Popular posts from this blog

Ki-Tavoh (2025)

Shabbat Parshat Ki-Tavoh Dvar Torah – Judaism’s Day 1 Culture As Moshe concludes his review of the commandments on the banks of the Jordan, he tells the people:  “On this day Hashem your G-d commands you to observe these laws.”  The wording is striking— why “on this day”?  Wasn’t this already commanded at Sinai? The classic commentator Rashi explains that the Torah is reminding us to approach it as if every day were “Day 1” —fresh, new, and full of energy. That’s not easy. But the way we can keep Torah alive is by making it personal. When we learn, reflect, and discover new insights, we’re not just repeating old lessons—we’re expanding them, renewing them, and incorporating them in our own lives today. At this point when Moshe concludes his own masterclass (see Ramban), he hands us the baton to keep learning, discovering, and letting that continual renewal be the source of ongoing excitement and purpose in Jewish life. Trivia Following Shabbat, Ashkenazim will ...

Chayei Sarah (2025)

Shabbat Chayei-Sarah Dvar Torah – The Legacy of Lech-L’cha Abraham — like any Jewish father — is worried. Sarah has passed away, Isaac has come of age, and he needs to find his son a wife. What follows is the legendary narrative of Eliezer, Abraham’s trusted servant, journeying to Aram-Naharayim — Abraham’s homeland — where he miraculously encounters Rebecca. Her kindness and generosity shine through immediately, and she unhesitatingly says “yes.” But why did Isaac need a wife from abroad? The same question arises with Jacob — why were the women of Canaan unsuitable for the patriarchs? I once heard a beautiful insight from my sister (whose given name, incidentally, is Rebecca). The defining trait of our patriarchs was their willingness to venture into the unknown in response to God’s call. Abraham heard the command of “Lech Lecha” — to leave behind everything familiar — and he went on to the Promised Land. To join this family and become the mothers of the Jewish people, the mat...

Ki-Teitzei (2025)

Shabbat Parshat Ki-Teitzei Dvar Torah - Cultivating a caring mindset This week’s parsha teaches the mitzvah of  Shichecha  (lit. “forgotten”) - that farmers must leave forgotten bundles in the field for the poor, adding a promise  “so that G-d will bless you in all your work”  ( Deu. 24:19 ). Normally, the Torah does not spell out the reward for mitzvot, but Rashi  explains  that here the Torah highlights this blessing to teach us that even an unintentional mitzvah – done simply by forgetting – still merits reward. But why should something unintentional merit reward? Perhaps an answer can be found in Rav Hirsch who explains that Shichecha is meant to change us as people, conditioning our state of mind away from our natural inclination to amass wealth, to one of largesse towards the poor. When we live our lives in a mindset of contribution and care, even deeds we do unintentionally are inspired by a sense of awareness for the needs of others and are sur...