Skip to main content

Devarim (2025)

Shabbat Parshat Devarim – Chazon

Dvar Torah
This week we commence Deuteronomy – the final book of the Pentateuch – consisting of Moses’ final speech to the people. A recurring theme throughout is Moses’ admiration for the Land of Israel which he himself was famously not allowed to enter. One example in Parshat Devarim is the citation (Deu. 3:8-9) of three names for Mount Hermon in three different languages – which the Talmud (Chulin 60b) explains as a reflection of the nations of the world naming their own towns and villages after places in Israel in recognition of its beauty. Indeed, today it is not unusual in to happen upon streets named after Jerusalem and towns of Bethel and Bethlehem in the US and Europe.
Approaching Tisha B’Av we are reminded unfortunately how this beauty is not to be taken for granted. We have all witnessed the destruction of parts of Israel over these last two years and unfortunately have new things to mourn for this Tisha B’Av. Our Sages teach however that Tisha B’Av is not just a day of mourning but has the potential to become in the future a day of redemption. Reflecting on these tumultuous past two years, may we all have a meaningful and inspirational Tisha B’Av – and may it G-d willing be our last one.

Trivia – This Shabbat is known as “Shabbat Chazon” after the Haftorah (weekly portion from the Prophets) starting with the word “Chazon” which is read from the first chapter of Isaiah. The Haftorah foretells the destruction of Jerusalem and attributes it to idolatry and the corruption of justice. The Haftorah ends with a call for redemption through practicing truth and justice and is immediately followed in chapter two by Isaiah’s famous prophecy on the end of days.

Shabbat times (in/out)
Yerushalayim 19:00/20:15
Tel-Aviv 19:15/20:17
Prague 20:26/21:42
Budapest 19:59/21:11
London 20:30/21:48
NYC 19:53/20:56
Toronto 20:22/21:28

Shabbat Shalom! 

Comments

Popular posts from this blog

Ki-Tavoh (2025)

Shabbat Parshat Ki-Tavoh Dvar Torah – Judaism’s Day 1 Culture As Moshe concludes his review of the commandments on the banks of the Jordan, he tells the people:  “On this day Hashem your G-d commands you to observe these laws.”  The wording is striking— why “on this day”?  Wasn’t this already commanded at Sinai? The classic commentator Rashi explains that the Torah is reminding us to approach it as if every day were “Day 1” —fresh, new, and full of energy. That’s not easy. But the way we can keep Torah alive is by making it personal. When we learn, reflect, and discover new insights, we’re not just repeating old lessons—we’re expanding them, renewing them, and incorporating them in our own lives today. At this point when Moshe concludes his own masterclass (see Ramban), he hands us the baton to keep learning, discovering, and letting that continual renewal be the source of ongoing excitement and purpose in Jewish life. Trivia Following Shabbat, Ashkenazim will ...

Chayei Sarah (2025)

Shabbat Chayei-Sarah Dvar Torah – The Legacy of Lech-L’cha Abraham — like any Jewish father — is worried. Sarah has passed away, Isaac has come of age, and he needs to find his son a wife. What follows is the legendary narrative of Eliezer, Abraham’s trusted servant, journeying to Aram-Naharayim — Abraham’s homeland — where he miraculously encounters Rebecca. Her kindness and generosity shine through immediately, and she unhesitatingly says “yes.” But why did Isaac need a wife from abroad? The same question arises with Jacob — why were the women of Canaan unsuitable for the patriarchs? I once heard a beautiful insight from my sister (whose given name, incidentally, is Rebecca). The defining trait of our patriarchs was their willingness to venture into the unknown in response to God’s call. Abraham heard the command of “Lech Lecha” — to leave behind everything familiar — and he went on to the Promised Land. To join this family and become the mothers of the Jewish people, the mat...

Ki-Teitzei (2025)

Shabbat Parshat Ki-Teitzei Dvar Torah - Cultivating a caring mindset This week’s parsha teaches the mitzvah of  Shichecha  (lit. “forgotten”) - that farmers must leave forgotten bundles in the field for the poor, adding a promise  “so that G-d will bless you in all your work”  ( Deu. 24:19 ). Normally, the Torah does not spell out the reward for mitzvot, but Rashi  explains  that here the Torah highlights this blessing to teach us that even an unintentional mitzvah – done simply by forgetting – still merits reward. But why should something unintentional merit reward? Perhaps an answer can be found in Rav Hirsch who explains that Shichecha is meant to change us as people, conditioning our state of mind away from our natural inclination to amass wealth, to one of largesse towards the poor. When we live our lives in a mindset of contribution and care, even deeds we do unintentionally are inspired by a sense of awareness for the needs of others and are sur...