Skip to main content

Ki Teitzei (2026)

Shabbat Ki-Tetzei

Dvar Torah – Building Welcoming Homes
This week’s portion is notable for having 74 Mitzvahs (commandments), the most of any portion and a full 12% of all the Mitzvahs in the Torah

One of these is the biblically mandated building code of fencing the roof of our home. ”When you build a new house, you shall make a parapet for your roof, so that you do not bring bloodguilt on your house if anyone should fall from it” (Deu. 22:8). This applies specifically to a flat roof which is likely to be used for domestic purposes.

The modern commentator the Netziv notes that while the verse gives the example of a “new” house, this Mitzvah actually applies to any house. In fact, Halacha (Jewish law) forbids us from dwelling in any home until the roof’s fence is constructed. He suggests the insight that the Torah is accentuating that when building new homes, they should be infused with Mitzvahs from the get-go, hence the primary example is a “new” home.

Not only does the roof require a fence, but the Talmud teaches us from this very verse that other hazards like a rickety ladder or a violent dog are not allowed to be on our property as well. The question arises why we shouldn’t be given the laissez-faire liberty to keep whatever we wish in our own private spaces.

Building on the Netziv’s insight we can suggest that these hazards are antithetical to the Torah’s concept of a home. The Jewish home is supposed to be a place of the light of Shabbat Candles, the Mitzvah of Hachnasat Orchim (hospitality), and an address where those in need can find Tzedaka (charity) and Gemilut Chasadim (kindness). When we build a new home with a fence on the roof visible from afar, we’re sending a strong visual signal visible that a safe and welcoming place is being built and that a new Jewish home is open for business.

Shabbat in/out times
Yerushalayim 18:37/19:53
Tel-Aviv 18:57/19:55
Amsterdam 20:35/21:47
NYC 19:27/20:27
Cleveland 19:59/20:59
Edmonton 20:31/21:44
Mexico City 18:42/19:33
More Shabbat times here

Shabbat Shalom!



 

Comments

Popular posts from this blog

Chayei Sarah (2025)

Shabbat Chayei-Sarah Dvar Torah – The Legacy of Lech-L’cha Abraham — like any Jewish father — is worried. Sarah has passed away, Isaac has come of age, and he needs to find his son a wife. What follows is the legendary narrative of Eliezer, Abraham’s trusted servant, journeying to Aram-Naharayim — Abraham’s homeland — where he miraculously encounters Rebecca. Her kindness and generosity shine through immediately, and she unhesitatingly says “yes.” But why did Isaac need a wife from abroad? The same question arises with Jacob — why were the women of Canaan unsuitable for the patriarchs? I once heard a beautiful insight from my sister (whose given name, incidentally, is Rebecca). The defining trait of our patriarchs was their willingness to venture into the unknown in response to God’s call. Abraham heard the command of “Lech Lecha” — to leave behind everything familiar — and he went on to the Promised Land. To join this family and become the mothers of the Jewish people, the mat...

Ki-Tavoh (2025)

Shabbat Parshat Ki-Tavoh Dvar Torah – Judaism’s Day 1 Culture As Moshe concludes his review of the commandments on the banks of the Jordan, he tells the people:  “On this day Hashem your G-d commands you to observe these laws.”  The wording is striking— why “on this day”?  Wasn’t this already commanded at Sinai? The classic commentator Rashi explains that the Torah is reminding us to approach it as if every day were “Day 1” —fresh, new, and full of energy. That’s not easy. But the way we can keep Torah alive is by making it personal. When we learn, reflect, and discover new insights, we’re not just repeating old lessons—we’re expanding them, renewing them, and incorporating them in our own lives today. At this point when Moshe concludes his own masterclass (see Ramban), he hands us the baton to keep learning, discovering, and letting that continual renewal be the source of ongoing excitement and purpose in Jewish life. Trivia Following Shabbat, Ashkenazim will ...

Vayeira (2025)

  Shabbat Vayeira Dvar Torah The portion of Vayeira opens with the famous scene of the ninety-nine-year-old Abraham standing at the crossroads on a sweltering summer day. Though still recovering from his circumcision just three days earlier, he eagerly awaits passing travelers so that he might invite them into his home. Soon, three angels appear on the horizon, disguised as men, and Abraham and Sarah rush to host them with enthusiasm, grace, and kindness. As they sit down to eat, the angels deliver the astonishing news that Sarah, in her old age, will bear a son — Isaac. The Ramban notes that although Abraham had many servants at his disposal, he nonetheless chose to personally attend to the mitzvah of hachnasat orchim rather than delegate it to others. More than that, he performed it with zeal and wholehearted devotion. We may extend the Ramban’s insight to a broader principle: when it comes to chesed — acts of kindness — personal involvement is paramount. Organization, ...