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Chayei Sarah (2025)

Shabbat Chayei-Sarah Dvar Torah – The Legacy of Lech-L’cha Abraham — like any Jewish father — is worried. Sarah has passed away, Isaac has come of age, and he needs to find his son a wife. What follows is the legendary narrative of Eliezer, Abraham’s trusted servant, journeying to Aram-Naharayim — Abraham’s homeland — where he miraculously encounters Rebecca. Her kindness and generosity shine through immediately, and she unhesitatingly says “yes.” But why did Isaac need a wife from abroad? The same question arises with Jacob — why were the women of Canaan unsuitable for the patriarchs? I once heard a beautiful insight from my sister (whose given name, incidentally, is Rebecca). The defining trait of our patriarchs was their willingness to venture into the unknown in response to God’s call. Abraham heard the command of “Lech Lecha” — to leave behind everything familiar — and he went on to the Promised Land. To join this family and become the mothers of the Jewish people, the mat...
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Vayeira (2025)

  Shabbat Vayeira Dvar Torah The portion of Vayeira opens with the famous scene of the ninety-nine-year-old Abraham standing at the crossroads on a sweltering summer day. Though still recovering from his circumcision just three days earlier, he eagerly awaits passing travelers so that he might invite them into his home. Soon, three angels appear on the horizon, disguised as men, and Abraham and Sarah rush to host them with enthusiasm, grace, and kindness. As they sit down to eat, the angels deliver the astonishing news that Sarah, in her old age, will bear a son — Isaac. The Ramban notes that although Abraham had many servants at his disposal, he nonetheless chose to personally attend to the mitzvah of hachnasat orchim rather than delegate it to others. More than that, he performed it with zeal and wholehearted devotion. We may extend the Ramban’s insight to a broader principle: when it comes to chesed — acts of kindness — personal involvement is paramount. Organization, ...

Lech L'cha (2025)

Shabbat Lech-L’cha Dvar Torah - Hearing the call God tells Abraham to leave his homeland and everything familiar to journey to the land that He will show him. This is how the story of the Jewish people begins. But why does it begin here? The Torah has just recorded ten full generations from Noah — so why does God now choose Abraham to begin His chosen nation? The Sefat Emet explains that more than Abraham being chosen , Abraham listened and answered . Hashem, as it were, was calling out to the entire world: “Lech Lecha” — go forth! Embark on a spiritual journey! Move toward a new land and a new destiny. Abraham possessed such character and spiritual greatness that even at the age of seventy he was still listening for the call — still yearning to draw closer to God and to bring more goodness into the world. He was willing to leave everything he knew behind to strive for something greater — and because he listened, the call became his. We are the descendants of Abraham, and his...

Noach (2025)

Shabbat Noach Dvar Torah Last week’s portion, Bereishit , ends on a somber note. The beautiful world God created for man has fallen into chaos and moral corruption. Only Noah remains righteous, commanded to build an ark to save himself and his family from the coming flood. The Torah details the ark’s specifications, including a mysterious Tzohar . Rashi offers two interpretations of the Tzohar : a window to the outside or a glowing gemstone. We can suggest that these are not merely architectural options but symbolize two essential dimensions of Noah’s experience. Once the flood began, Noah could no longer save the world outside—but he also could not turn a blind eye to its suffering. Awareness of that destruction was part of his moral integrity. At the same time, Noah needed an inner light to sustain hope and goodness amid surrounding darkness. The Tzohar thus represents the tension between awareness and resilience. Our task as Noah’s descendants is to live in that balance—to r...

Bereishit (2025)

Parsha Bereishit Dvar Torah This week we begin a new cycle of Torah reading with Bereishit — the timeless stories of creation. When God creates humanity in His image, He places Adam in the Garden of Eden “to work it and to guard it.” Rav Aharon Lichtenstein taught that the Torah here reveals a profound truth: work is not a necessary evil or even a neutral activity, but an essential part of human existence. “To place the human imprint on nature is part of God’s mandate…it is part of our responsibility, part of our task.” Through our work, we develop our character, contribute to society, and emulate God Himself, who modeled the value of creative labor in forming the world. We can suggest that it follows that our professional lives are not spiritually neutral. They are a form of Avodat Hashem — divine service. When we enter the workplace, we are fulfilling a dimension of what God expects of us as His creations. Yet this also means that the workplace carries moral and spiritual r...

Shmini Atzeret/Simchat Torah (2025)

Shmini Atzeret/Simchat Torah PJA (Public Jewish announcement) Upon hearing exceptionally good news of spiritual and material importance, it is customary to recite a blessing in recognition and thanksgiving of the moment. Such is the joy and gravity of what we have seen today, that many Rabbinic authorities have mandated this blessing upon hearing the good tidings of the hostages return to Israel. Hebrew transliteration:   Baruch atah Ado-nai Elo-heinu melekh ha’olam, shehechiyanu, v’kiyimanu, v’higianu lazman hazeh! English translation: Blessed are You, Lord our God, King of the Universe, who has granted us life, sustained us and enabled us to reach this occasion. It is also recommended to recite the Hallel prayer ( link ) – which is recited today as part of the Sukkot liturgy. Dvar Torah Today is the final day of Sukkot — Hoshanna Rabba — a day literally meaning  “the great cry for salvation.” We’ve come a long way over these past two months. We’ve said...

Chol Hamoed Sukkot (2025)

Shabbat Chol Hamoed Sukkot Dvar Torah On the Shabbat of Sukkot, we read the Scroll of Ecclesiastes (Kohelet), which explores the perpetual question of the purpose of human existence. Again and again, the author wrestles with this question, contradicting himself and often concluding that “all is futile” — that what was will be, and there is nothing new under the sun. The book is so perplexing that the Talmud (Shabbat 30b) relates how the sages even considered excluding it from the biblical canon, but that its saving grace lies in its ending: “The sum of the matter, when all has been considered: Fear God and keep His commandments, for that is man’s whole duty.” (12:13) In Chapter 3, the author reflects that “there is a time for everything” — a time to weep and a time to laugh, a time to mourn and a time to dance, a time for war and a time for peace. Yet, true to the spirit of Ecclesiastes, even when we know there is a time and place for all things, we so easily misread the moment...